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The short-lived Confederate States of America produced more than 7,000 books, pamphlets, broadsides, maps, pieces of sheet music, pictures, and periodicals. These publications are known as Confederate imprints. The University of Miami Libraries holds over 700 individual imprints, most of which are legislative acts, political pamphlets, bills, reports, and military documents.

The collection consists of 17 manuscript documents relating to Cuba, in particular to Captains N.G. and William Hichborn and their ship from Maine in the Cuban ports of Matanzas, Havana and Cardenas. The documents include handwritten correspondence, receipts and records relating to trade.

This collection contains 20 maps and 10 prints in French, depicting locales and images from the Americas and the Caribbean during the 18th and 19th centuries.

The J. Lipscomb photograph collection contains photographic reproductions of paintings of the city and harbor of Havana by famed artist Frédéric Mialhe, 1810-1881.

The Manuel Rionda papers reflect activities of a sugar baron, Manuel Rionda, Spanish-born master of two important Cuban sugar mills and chair of the major U.S. sugar brokerage firm of Czarnikow-Rionda. Rionda was a businessman associated with Cuba, New York and Santo Domingo. The majority of materials include bills of ladings Rionda used to conduct his shipping business between New York and Cuba and Santo Domingo. Correspondence and other official documents are also included in this collection.

The abolition of enslavement in Cuba took place gradually over the course of several years. In 1880, the Spanish colonial government instituted a system called patronato, loosely translated as "apprenticeship." Most of the workings of the enslavement system were preserved, but patrocinados, as former enslaved people came to be known, received a minimal set of legal rights and were to be paid a token wage. The transition to the patronato system was overseen by a provincial network of government agencies called Juntas de Patronato. The Junta Provincial de Patronato de Matanzas was created in 1880 when the Law of Patronato was passed. As a central body, it processed claims and cases from a series of local juntas throughout the province of Matanzas. The records in this collection contain official documents, correspondence between local juntas and the main junta, and tables reporting names or numbers of patrocinados. The collection also documents the cases of individual patrocinados who were trying to obtain their freedom through the provisions of the new law.

All of the materials in this collection have been digitized and are available through the University of Miami Digital Collections.

The papers consist primarily of facsimilies and copies of documents relating to colonial Cuba.

"Collection of 208 Koreshan Unity Periodicals - The Guiding Star: Expositor of the Divine Science[together with] The Plowshare and Pruning Hook: Indicator of Commercial Equation[together with] The Flaming Sword[bound together with] The Salvator and Scientist: Evangel of Koreshanity, the Religion of Science and Life.

A substantial group of periodicals and newsletters edited and written by Dr. Cyrus R. Teed, a Utica, NY native and founder of the Koreshan Unity. 'Koreshanity,' as it was also known, was born in the wake of two related western movements: the millenial fervor that swept early-to-mid 19th century central and western New York State, and the utopian communalism that began attracting increasing numbers of adherents during the same period and into the later 19th century.' A graduate of Eclecitc Medical College of the City of New York, Teed's inerests went beyond medicine to encompass alchemy, botany, physics, and metaphysics, and he would regularly conduct experiments in these areas inside what would become known as Koreshanity after experiencing a late-night religious vision. During what he called his 'illumination,' he saw a beautiful woman who revealed to him a series of universal truths which formed foundamental principles of Koreshan belief. 'Among Teed's most interesting beliefs was cellular cosmogony, or the hollow earth - the notion that the earth was not a convex sphere but instead a hollow, concave cell, containing the entire universe with the sun at its center.

After failed attempts at founding communal settlements in Moravia, Syracuse, and New York City, Teed moved to Chicago, IL, where his persuasive oratory enabled him to assemble a firm core of followers in the late 1880's and form the commune called Beth-Ophra. Teed incorporated his organization there as the College of Life in 1886, and established a printing house that began producing three major publications: The Guiding Star, The Flaming Sword, The Plowshare and Pruning Hook. 'These publications began a long legacy of Koreshan publishing aimed at the public as well as their own members, intending to explain and promote their beliefs, relate and preserve their story, and discuss political, social, scientific, and religious ideas and issues.' The Salvator and Scientist, a short-lived publication publsihed concurrently with The Flaming Sword, focused primarily on aspects of Koreshan science, astronomy, and geodesy.

Believing himself to be a messiah who would lead his people in establishing a New Jerusalem, Teed assumed the name Koresh in 1891 (after Cyrus the Great, King of Persia). As with his previous locations, Teed's beliefs did not endear him or his followers to the general public, forcing him to relocate from Chicago to the quiet beach town of estero, FL. in 1894, the final home of the Koreshan Unity where Teed would establish his New Jerusalem. It was here that the Koreshan Unity established a growing, self-sustaining community, though at the height of the movement, their membership numbered no more than 250. Apparently, there were an additional 4,000 members scattered throught the country, including a small contingent who formed a short-lived Koreshan community in San Francisco, CA. Teed died in Florida in December 1908, nearly two years after a brawl with citizens of nearby Ft. Myers, during which he was struck in the head and face several times. " -Lorne Bair / http://www.lornebair.com/

The Collazo Family Papers document the commercial activities of Bernardo Collazo (1820s-1830s); Juan Collazo y Gil and Viuda de Collazo e Hijo, and Enrique Collazo (1830s-1890s).  The Papers include the correspondence about their commercial activities in the Caribbean.

The collection contains documentation of medical conferences and courses on various subjects offered at the University of Havana School of Medicine.

This collection contains a 1900-1901 daily travel diary written by Dr. J. Garner. In the diary, J. Garner describes his experiences with British army Major H. H. (Herbert Henry) Austin's expedition that traveled from Cairo, Egypt to Zeila, Somalia via Lake Rudolf. In Major Austin's "Through the Sudan to Mombasa via Lake Rudolf" (published in Scottish Geographical Magazine, Vol. XVIII, 1902), Austin notes that a Dr. J. Garner joined the expedition in Cairo around the 7th of December - a few days prior to the beginning entry of Garner's travel diary - and mentions Garner throughout.

Garner's diary begins on December 14, 1900 and ends on September 6, 1901. At the end of the diary, Garner kept a list of deaths of members of the expedition, the reasons for which include "exhaustion," "shot for killing donkey," "heat apoplexy," and "speared by natives." Throughout the entries, Garner describes the condition of the men's health, the reasons why they fell ill and died, his own illnesses, the geography and climate of the land, and the social life and customs of the people that were encountered. There are several illustrations of the camp set-up as well.

This collection contains correspondence from the Barnott family, primarily letters to and from Mary A. Barnott, the wife of Edward Barnott. The two of them were early settlers of the Biscayne Bay area in the 1870s, and the family's letters document much of the day-to-day affairs of life in Miami at the turn of the 20th century. They were also close friends with William H. Gleason, the founder of the Biscayne community, and his family, all of whose correspondence with the Barnotts can be found in this collection. Furthermore, the collection contains other archival materials, such as clippings, notes, old checks, and advertisements.

This collection consists of 17 rolls of panoramic photos from the Spanish-American War (1899-1902) during the U.S. military rule of Cuba. The photographs detail the US-built military fortifications on the island contructed during the time of US occupation.

The Nathaniel Hooper Collection contains one visitors' book from the Chateau Malet in France.

The English Manuscript Collection contains 19th century official documents on vellum parchment. Included are 21 indentures, 7 last will and testaments, and 7 documents granting privileges to women in name of the 1833 "Act for the Abolition of Fines and Recoveries, and for the Substitution of more simple Modes of Assurance."