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This collection contains fragmentary texts and images documenting cultural expressions from the Caribbean and South America. Many of the transitory materials grouped under ephemera include posters, postcards, leaflets, tracts, special editions, programs and menus published in countries such as the Bahamas, Brazil, Cuba, Curaçao Grenada, the Dominican Republic, Haiti, Puerto Rico, and Trinidad and Tobago.

The Latin American and Caribbean photograph collection brings together various photographic materials owned by the University of Miami that depict these two regions. Currently, the collection holds a 1929 photograph album of the Bahamas made by Dr. and Adelande Dolley; a 1913 photograph album of Costa Rica, Panama, and Jamaica; a two-volume photograph album set of the Roxana Petroleum Corporation's activities in Mexico, dated 1920-1923; a set of 88 photographs of various parts of the Dominican Republic; and a collection of 739 photographs (most of which are in two photograph albums) from 1925 to the 1940s documenting the family and social life of Mr. & Mrs. E. W. Monroe and their three children while living in suburban Buenos Aires, Argentina, 1925 to 1929, and subsequently back at the family homestead in Monticello, Indiana.

The Richard Forbes Papers contains research documents for Richard Forbes's 1984 University of Miami dissertation titled Arya Samaj in Trinidad: An Historical Study of Hindu Organizational Process in Acculturative Conditions. The description of the dissertation is as follows: "Arya Samaj is a democratic Hindu reform movement founded in 1875. Though reflecting Western and Christian methods, it aims to revive ancient Vedic ideals. Brought to Trinidad after 1910 by Indian Missionaries, the Samaj spearheaded a Hindu renaissance and socio-religious reforms while also provoking an orthodox counter-reformation in the 1930s. While retarding assimilation of Hindus into the dominant Trinidad culture, the Samaj promoted inter-communal dialogue and was an effective and unified pressure group. Yet, despite emphasis on constitutional rule, the "Aryas" eventually suffered the same factionalism as other Hindus. Differential acculturation between competing groups within the movement was found to be the immediate source of conflict. Opposing factions differed significantly in their members' average educational level, exposure to Christianity, proximity to urban centers and acceptance of secular values."

Contained in the collection are a number of audio cassettes (and corresponding transcripts) of interviews with members of the Arya-Samaj, articles, typescripts, manuscripts, notebooks, reports, bibliographies, pamphlets, and photocopies.